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Russia for the realization of ideas that in

The current ideologues close to the Kremlin draw on this reservoir of metaphors, means, images, and tropes. Yet today’s opponents of Europe are unaware of the fact that their 19th century precessors, while amass ample evidence of the impend demise of the West, were thereby position themselves in a lively debate within Europe. In fact, his intellectual constructs were largely products of the European spirit. In his cultural-historical study The Icon and the Axe , James Billton not a “significant phenomenon” that has perennially mark.

Russian intellectual history the

Figure of the “Western prophet who looks to  the West itself they do not find the attention they deserve»3. Throughout the 19th century, among these “Western prophets” were European mystics, romantics, utopians, reactionaries, and conservative Christians such as Francois-René de Chateaubriand in France, Joseph-Marie de Maistre in Pimont-Sardinia, Juan Donoso Cortés in Spain, and Karl. Wilhelm Fririch. Schlegel in Germany. In the course Chile Phone Number List of their lively intellectual dialogue with their. Russian godbrothers, they provid them with abundant apocalyptic illustrations of European decadence.

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The dynamic of this debate was

Recogniz and comment on as early as the 1850s. «Where  did we get the idea or, rather, this melodramatic verbiage that the West is a decrepit old man who has already taken everyth we could of life, whose life is end, etc.?». It was the Russian literary critic Nikolai Chernyshevsky who ask this question , and he immiately answer it himself “From those bor and silly Western books B2C Lead and articles, that’s where we got it from.”4. This venerable and old-fashion intellectual exchange between the “West” and “East” of Europe continues, surprisly, to this day.

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